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Economic developments in irrigation, agriculture, and hydroelectric power generation in western Canada at the turn of the last century challenged the way Native peoples had traditionally managed the watershed environment. Facing rapidly expanding provincial and federal power as well as private industries, Native peoples saw opportunities to protect their self-governing rights and explore reserve-based economy.
Through a combination of field work and archival research, Kenichi Matsui offers an original and pioneering overview of the evolution of water law and agricultural policies in the Canadian west. By incorporating the history of water law philosophies, water development technologies, agricultural policies, and cross-cultural theories, Matsui constructs an interdisciplinary analysis of how both Native peoples and non-native stakeholders struggled for better rights and livelihood through litigation, political campaigns, and direct actions.
The dramatic stories of early cultural, legal, and political conflict in interior British Columbia and Alberta featured in Native Peoples and Water Rights enrich our understanding of current Native rights disputes throughout North America.
By the early twenty-first century neo-nationalist forces have established themselves in a number of the world’s large regions and subcontinents. From Australia to South Asia, in Eastern and Western Europe, comparable parties and movements have positioned themselves in national parliaments and governments, with some considerable impact on state power. In contrast to right-wing extremist parties in the past, these recent movements mostly operate within legal parliamentary channels, using essentialized notions of local culture to mobilize against real and alleged threats to local identities of status, gender, religion, nationhood and ethnicity. Prompted by this near-simultaneous rise to political influence of more than a dozen apparently similar parties across Western Europe, this collection offers a range of European case studies with selected global examples, such as the Front National, the late Pim Fortuyn, India and the BJP, and Pauline Hanson and her One Nation Party in Australia. It takes up the theoretical and methodological challenges posed by this phenomenon and asks what distinctive contributions anthropology might make to its study.
In both professional and academic fields, there is increasing interest in the way in which white-collar workers engage with institutions and networks which are complex social constructions. Covering a wide variety of countries and types of organization, this volume examines the diverse ways in which individuals’ ethnic, gender, corporate and professional identities interact. This book brings together fields often viewed in isolation: ethnographies of groups traditionally studied by anthropologists in new organisational contexts, and examinations of the role of identity in corporate life, opening up new perspectives on central areas of contemporary human activity. It will be of great interest to those concerned with practical management of institutions, as well as those of us who find ourselves working within them.
What does it mean to be an individual and how can an individual exist within society? Serious Leisure and Individuality examines the circumstances in the modern world that make for individual distinctiveness, and the role of these conditions in personal and social life. “The individual,” said Friedrich Nietzsche, “has always had to struggle to keep from being overwhelmed by the tribe. If you try it, you will be lonely often, and sometimes frightened. But no price is too high to pay for the privilege of owning yourself.” Elie Cohen-Gewerc and Robert Stebbins explore the road to finding that privilege. They approach individuality by examining its relationship to freedom and being free, and by defining and elaborating on the concept of leisure space. They also look at individuality’s place in community, citizenship, and globalization. The complex relationship between individuality and alienation is put under the microscope to highlight the negative side of being distinctive, which has adverse consequences for the individual and society. There are many studies on the modern individual that centre almost entirely on the person facing his local community and broader society. What is missing in the literature – and what Serious Leisure and Individuality provides – is a broad, comprehensive examination of individuality, particularly as it is rooted in leisure and the leisure-like areas of work.
How do we expand health care coverage to more Americans? Are hate crimes legislation and affirmative action fair? What sacrifices must we make to protect the environment? Is the death penalty morally acceptable? Contributors include Jill Jacobs, of Jewish Funds for Justice; Arthur Waskow, director of The Shalom Center; and TV commentator and UCLA law professor Laurie Levenson. Each volume in this series presents hypothetical cases on specific topics, followed by traditional and contemporary sources. Supplementing these are brief essays, written by contributors of various ages, backgrounds, and viewpoints to provoke lively thought and discussion. These voices from Jewish tradition and today’s Jewish community present us with new questions and perspectives, encouraging us to consider our own moral choices in a new light.
Many human rights advocates agree that conventional advocacy tools― reporting abuses to international tribunals or shaming the perpetrators of human rights violations―have proven ineffective. Increasingly, social justice advocates are looking to social and economic rights strategies as promising avenues for change. However, widespread skepticism remains as to how to make such rights real on the ground. Stones of Hope engages with the work of remarkable African advocates who have broken out of the conventional boundaries of human rights practice to challenge radical poverty. Through a sequence of case studies and interpretive essays, it illustrates how human rights can be harnessed to generate democratic institutional innovations. Ultimately, this book brings the reader down from the heights of official human rights forums to the ground level of advocacy. It is a must-read for human rights advocates, development practitioners, students, educators, and all others interested in an equitable global society.
What if psychoanalysis had chosen Antigone rather than Oedipus? This book traces the relation between ethics and desire in important philosophical texts that focus on femininity and use Antigone as their model. It shows that the notion of feminine desire is conditioned by a view of women as being prone to excesses and deficiencies in relation to ethical norms and rules. Sjöholm explains Mary Wollstonecraft’s work, as well as readings of Antigone by G.W.F. Hegel, Martin Heidegger, Luce Irigaray, Jacques Lacan, and Judith Butler.
This book introduces the concept of the “Antigone complex” in order to illuminate the obscure and multifaceted question of feminine desire, which has given rise to the fascination of generations of philosophers and other theoreticians, as well as readers and spectators. At the same time the book argues for a notion of desire that is intrinsically related to ethics. The ethical question posed by Antigone, and explored in the book, is: what determines those actions that one must do, as opposed to those that one ought to do?
Calicut Books
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P.O Kuthiravattom,
Calicut - 673016